[Milton-L] Adam ate of . . . the wrong Tree!
Duran, Angelica A
duran0 at purdue.edu
Mon Nov 17 14:53:06 EST 2014
I am not sure I understand the it in “What is it, then, or what for?” and thus I am not entirely sure I understand the entry directly below my signature — and I am interested (!).
To at least address the last sentence, however, one physiological/material effect of eating of the Tree of Knowledge is on at least Adam’s eyeball …
But to nobler sight
Michael from Adam’s eyes the film removed
Which that false fruit that promised clearer sight
Had bred (PL 11.411-14)
Professor, English and Comparative Literature
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<duran0 at purdue.edu<mailto:duran0 at purdue.edu>>
From: Michael Gillum <mgillum at unca.edu<mailto:mgillum at unca.edu>>
Reply-To: John Milton Discussion List <milton-l at lists.richmond.edu<mailto:milton-l at lists.richmond.edu>>
Date: Monday, November 17, 2014 at 2:42 PM
To: John Milton Discussion List <milton-l at lists.richmond.edu<mailto:milton-l at lists.richmond.edu>>
Subject: Re: [Milton-L] Adam ate of . . . the wrong Tree!
With "dream at least to live forever," Milton's God seems to deny the material efficacy of the Tree of Life. What is it, then, or what for? Perhaps Milton understood the Biblical tree to represent allegorically the happiness and immortality that were proper to A&E before the fall. So naturally they would be denied access to it after the fall, and Milton would have an explanation for the Biblical God's determination that they not eat of it. There would then be some symmetry with Milton's version of the Tree of Knowledge, which also lacks material efficacy and which also represents something about A&E's state, namely obedience.
On Mon, Nov 17, 2014 at 1:24 PM, Richard A. Strier <rastrier at uchicago.edu<mailto:rastrier at uchicago.edu>> wrote:
But the question is what "immortality" means here.
Sent from my iPhone
> On Nov 17, 2014, at 11:23 AM, "Jameela Lares" <jameela.lares at usm.edu<mailto:jameela.lares at usm.edu>> wrote:
> PL does say something about pre- and postlapsarian diet.
> But longer in that Paradise to dwell,
> The Law I gave to Nature him forbids:
> Those pure immortal Elements that know
> No gross, no unharmoneous mixture foule,
> Eject him tainted now, and purge him off
> As a distemper, gross to aire as gross,
> And mortal food, as may dispose him best
> For dissolution wrought by Sin, that first
> Distemperd all things, and of incorrupt
> Corrupted. I at first with two fair gifts
> Created him endowd, with Happiness
> And Immortalitie: that fondly lost,
> This other serv’d but to eternize woe. . . .
> (PL 11:48-60)
> Jameela Lares
> Professor of English
> The University of Southern Mississippi
> 118 College Drive, #5037
> Hattiesburg, MS 39406-0001
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