[Milton-L] Abdiel

Alice Crawford Berghof aberghof at uci.edu
Tue Jun 24 21:24:38 EDT 2008

I think we can consider Adam and Eve fully developed subjectivities, 
even in a Kierkegaardian sense, and equally imbued with will, but 
reflecting two different rhetorical registers of motivation for failing 
to align their wills with God's.  These registers can be set against 
Satan's in terms if Kierkegaardian irony.  Eve's motivation emerges in 
the form of prosopopoeia in the present moment (the fruit solicits her 
longing eye - this is from memory...), Adam's in proleptic, lyric 
lament before the fact.  Back to my fallen powerpoint.  Hope to meet 
you in London.
Alice Berghof

On Jun 24, 2008, at 6:06 PM, James Rovira wrote:

> Might want to be careful about importing Christian notions of
> fallenness into the Garden of Eden.  Thought and desire can be sin
> even as of the Mosaic law (do not covet), and sin in thought and
> desire is emphasized in the Sermon on the Mount, but the only command
> available to be broken for Adam and Eve was not to eat the fruit.  I
> don't think it's possible for them to have sinned until they
> physically acted.  It's also possible to commit wrong acts out of
> "right" motives -- the Genesis account ascribes the desire for wisdom
> (a positive motive) to Eve in her motivation to eat the fruit.  NT
> commentators claim that by thinking this Eve was deceived.  Adam's sin
> is worse, then, in that he deliberately chose to sin to remain with
> Eve.
> Since Tanner's work was mentioned we should perhaps consider
> Kierkegaard's treatment of the subject.  In The Concept of Anxiety his
> pseudonym, Haufniensis, asserts that as innocents Adam and Eve were
> not fully developed subjectivities and did not fully distinguish
> themselves from their environment.  This makes them highly susceptible
> to external influence.  Tanner works with this model in his
> interpretation of PL.
> Jim R
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