[Milton-L] Samson as suicide bomber
Michael Bryson
michael.bryson at csun.edu
Thu May 14 17:24:04 EDT 2009
Well, I won't presume to speak for anyone else, but
I don't think Samson's strength returns (in SA) as a
result of any divine action. At 1355, Samson refers
to his strength "again returning with [his] hair."
I'm not entirely sure what to make of that--is the
returned strength (a fact borne out by the poem) a
function of the regrowth of his hair, with Yahweh
taking no further part in it, as if once the
"Consecrated gift" (1354) was given, it was neither
revoked nor re-given once betrayed? That is the
position I incline to, but I'd be most interested in
hearing what others think about it.
Michael Bryson
---- Original message ----
Date: Thu, 14 May 2009 17:10:10 -0400
From: "Schwartz, Louis" <lschwart at richmond.edu>
Subject: RE: [Milton-L] Samson as suicide bomber
To: "'John Milton Discussion List'"
<milton-l at lists.richmond.edu>
I’m interested in another question that Jonathan
raised in this discussion, one that seems to have
passed without comment.
I quote:
"...God restores Samson's strength to destroy
more Philistines in one act than he had killed in
his entire lifetime
(including himself). So why the restoration of
strength at the end?"
This strikes me as a very good question. How do
those of you who claim that, for Milton in SA,
Samson's final act had no divine sanction answer
it?
I'm not immersed in the literature on Samson
Agonistes right now, and I don’t
recall from the last time I was just how Derek or
Michael or for that matter
Joseph Wittreich or others have dealt with the
problems the question raises.
I can think of several different ways in which
those problems might be dealt
with, but none of them seem entirely satisfying to
me—at least not in
support of the various “anti-Samsonist”
arguments.
Apologies if this is too obvious (and if it has
already
been heavily debated in the literature—if so,
please post citations, so I
can do some homework). It just suddenly struck me
this afternoon that it is
clearly asserted in Judges and (I think) simply
assumed in SA that Samson required and received
superhuman
strength (and if not from God then from whom?) to
topple the pillars by hand,
and that the assumption has perhaps been at times
forgotten in discussions of
the play.
Louis
===========================
Louis Schwartz
Associate Professor of English
University of Richmond
Richmond, VA 23173
(804) 289-8315
lschwart at richmond.edu
-----Original Message-----
From: milton-l-bounces at lists.richmond.edu
[mailto:milton-l-bounces at lists.richmond.edu] On
Behalf Of jonnyangel
Sent: Thursday, May 14, 2009 12:56 PM
To: John Milton Discussion List
Subject: Re: [Milton-L] Samson as suicide bomber
They were rhetorical questions. And why would I
need
Wikipedia when I have
perfectly good Encyclopedia's lying next to my
bed?
Samuel is the author
most often attributed with writing Judges. A lot
of
blame shifting, cherry
picking etc. ensues. The Israelites enemies, the
Canaanites (Philistines,
Sidonians, and Hivites) all set up shop in the
kingless land of the
Israelites (there's a reason Samson was the 12th
judge). When the "mayoral"
system fails <boom> "monarchy".
(Saul's, I believe). Like I said, I have
theories about why Milton placed SA "last".
And as I said above, there's a
reason Samson was the 12th judge (a far cry from
Othniel). Samson was a
prick, but he was not that unusual in his fall
from
grace, either.
And I'm well aware that Christ was a Nazarene and
*not* a "Nazirite", but it
feels as though we're splitting rather long hairs
here.
There are *many* similarities too lengthy to get
into
here (off to school),
but it has been argued that Jesus *was* a
Nazirite, in
part because Nazarene
is absent in the Hebrew Scriptures.
On 5/14/09 7:21 AM, "James Rovira"
<jamesrovira at gmail.com> wrote:
> Jonny --
>
> A Nazarene in the sense that Christ was a
Nazarene is someone who
> comes from the region of Nazareth. A
Nazirite is one who has taken a
> vow requiring him to not drink wine, not touch
anything dead, and not
> cut his hair. These vows are usually taken
for limited periods of
> time: Paul is recorded as taking such a vow in
the book of Acts.
>
> Samson was unusual in that he was supposed to be
a Nazirite his entire
> life. He broke his vows, of course -- allowing
his hair to be cut was
> the last vow to be broken, so he lost his
strength. When he hair grew
> back, he prayed and regained his strength, using
it to kill off the
> Philistine nobility.
>
> As much as we agonize over this event today, it
was a morally
> unambiguous act for the author of Judges, for
the
author of the book
> of Hebrews, and probably for Milton given his
support of Parliament
> during the English Civil War. Most readers
of this episode throughout
> history have thought something along the lines
of, "those bastards
> needed to die" -- roughly equivalent to the
way most of those watching
> The Dark Knight felt about The Joker at the end.
>
> We're egalitarian and tolerant, however, so
can't
think that way.
>
> Anyway, Christ was a Nazarene but not a
Nazirite.
>
> Rather than post this to the list you could have
saved yourself some
> trouble just by doing a Wikipedia search.
Type "Nazarene" into
> Wikipedia and read the first line on the page.
>
> Jim R
>
> On Wed, May 13, 2009 at 11:37 PM, jonnyangel
<junkopardner at comcast.net> wrote:
>> What *is* the "distinct"
difference? Are there any theologians on the list?
>> No booze? Growing your hair? I'm putting you
to the test here...
>>
>> There are more similarities than differences.
>>
>> JA
>
>>
>> On 5/13/09 10:18 PM, "Salwa
Khoddam" <skhoddam at cox.net> wrote:
>
>>>
>>>
>>> There is a distinct difference between a
"Nazarite" and a "Nazarene". Samson
>>> was the former.
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