[Milton-L] That old Star Trek quote
Mike Selby
mikeselby at shaw.ca
Thu Jan 3 20:38:25 EST 2008
Of course I wasn't very clear. I knew why it was said in the episode, but I didn't know why Scots would be embarrased not knowing Milton.
Now, Charles I makes perfect sense. Huge Thanks!!
--Mike:)
----- Original Message -----
From: walfred at udel.edu
Date: Thursday, January 3, 2008 6:18 pm
Subject: Re: [Milton-L] That old Star Trek quote
To: John Milton Discussion List <milton-l at lists.richmond.edu>
> Ah, I think I can finally answer one. In the Wrath
> of Kahn, K I believe Kahn asks Kirk if he ever read
> Milton. Kirk quotes Milton's Lucifer "It's better
> to rule in hell than serve in heaven."
>
> I must give due credit to my husband on this one,
> for full disclosure.
>
> Also rusty on my history, but wasn't Charles I
> battling the Scots? I would think the Scottish
> presbyters would have an alliance with England's
> republicans.
>
> Michele D. Walfred, B.A.
> Sussex County 4-H
> University of Delaware
> 16483 County Seat Highway
> Georgetown, DE 19947
> (302) 856-2585 Ext. 550
> (302) 856-1845 Fax
>
>
> ---- Original message ----
>
> Date: Thu, 03 Jan 2008 17:44:04 -0700
> From: Mike Selby <mikeselby at shaw.ca>
> Subject: [Milton-L] That old Star Trek quote
> To: John Milton Discussion List
> <milton-l at lists.richmond.edu>
>
> Just read Philip Pullman's student notes on P.L,
> and for no good reason I had a memory of the old
> Star Trek series where Scotty states "It's a shame
> for a good Scotsman to admit it, but I'm not
> up on
> Milton".
>
> 35 years later I still don't understand what he
> meant by it. Can anyone please help
> me? Huge
> thanks.
>
> --Mike Selby
>
>
>
> ----- Original Message -----
> From: Jason Kerr <aelfric at gmail.com>
> Date: Thursday, January 3, 2008 3:18 pm
> Subject: Re: [Milton-L] Re: the wings again
> To: John Milton Discussion List
> <milton-l at lists.richmond.edu>
>
> > Thanks to Harold Skulsky for the clarification.
> I love how on
> > this list even
> > a question with a fallacious premise can prompt
> a learned and
> > educationalresponse.
> >
> > Much appreciated,
> > Jason A. Kerr
> >
> > On Jan 3, 2008 12:37 PM, Harold Skulsky
> > <hskulsky at email.smith.edu> wrote:
> >
> > > "How did the Hebrew words 'seraphim' and
> 'cherubim' and so on
> > come to be
> > > linked to the Greek word "aggelos"?"
> > >
> > > The premise of the question is fallacious.
> Heb. *saraph*
> > (seraph) and
> > > *ch'ruv* (cherub)* are routinely linked in
> Rabbinic commentary
> > with Heb.
> > > *mal'ach* (messenger; one who is SENT).
> Angelos* is simply the
> > standard> koiné rendering (in LII and NT) of
> *mal'ach*. (For
> > 17th-c. scholarship,
> > > see, e.g., John Lightfoot's *Horae Hebraicae
> et Talmudicae*.)
> > >
> > > As the supreme bearer of the *eu-ANGEL-ion*
> (Good News),
> > Christ is,
> > > literally and innocuously, the Father's
> messenger or *angelos* or
> > > *mesites* (go-between)--the evangelist par
> excellence; the verb
> > > *eu-ANGEL-isasthai* ("bear the Good News")
> regularly describes his
> > > agency, as in his own announcement that "I
> must preach
> > > [*euangelisasthai*] the kingdom of God .
> . .
> for therefore am
> > I SENT."
> > > The koiné for "SENT," by the way, is the root
> of "apostolos";
> > Christ is,
> > > quite literally, an apostle of the
> Father--again literally and
> > > innocuously. (Cf. also Eph. 2:17.)
> > >
> _______________________________________________
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> archives at
> > >
>
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> > >
> >
> >
> >
> > --
> > The purpose of poetry is to remind us
> > how difficult it is to remain just one person,
> > for our house is open, there are no keys in the
> doors,
> > and invisible guests come in and out at will.
> >
>
> > —Czeslaw
> > Milosz, from "Ars Poetica?"
> >
> >________________
> >_______________________________________________
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