[Milton-L] UNSUBSCRIBE
Dan Knauss
dknauss at wi.rr.com
Fri Dec 1 19:01:00 EST 2006
I haven't received MIlton-L messages in ages. I thought I was unsubscribed.
Today I sarted getting them again. The unsubscribe link does NOT work. Error
message: "The server at lists.richmond.edu is taking too long to respond."
Please take me off the list.
-----Original Message-----
From: milton-l-bounces at lists.richmond.edu
[mailto:milton-l-bounces at lists.richmond.edu] On Behalf Of Horace Jeffery
Hodges
Sent: Friday, December 01, 2006 5:49 PM
To: John Milton Discussion List
Subject: Re: [Milton-L] Re: Satan's rhetoric
I'm not sure these reduce to the same thing:
S1. what is knowable,
S2. how to know;
C1. knowledge for its own sake,
C2. a humble knowledge, "lowly wisdom," that prompts right worship and right
living.
S1 looks like a point about epistemology, i.e., what we can know. C1 looks
like a point about pure knowledge.
S2 looks like a point about the methodology for gaining knowledge. C2 looks
like a point about the proper use of what one knows.
I'm not sufficiently well-versed in Milton's prose to know if he measures
out a clear position on each of these (though he obviously does on C2, and
as for S1, he does think that human knowledge has limits).
Jeffery Hodges
carl bellinger <bcarlb at comcast.net> wrote:
Sara van den Berg identifies two alternatives here:
"Milton is less interested in what is knowable than in how to know, "
S1. what is knowable,
S2. how to know;
and Carol Barton also has two:
"...a difference between 'knowledge for its own sake' . . . and knowledge
necessary to live life (being "lowly wise") or to glorify one's Maker,"
C1. knowledge for its own sake,
C2. a humble knowledge, "lowly wisdom," that prompts right worship and right
living.
Are these just different wordings for the same Miltonic duality?
How does God's motivation (7.712 ff) to have himself a good laugh at man's
expense read across that duality?
712: . . . . . . . or if they list to try
713: Conjecture, he his Fabric of the Heav'ns
714: Hath left to thir disputes, perhaps to move
715: His laughter at thir quaint Opinions wide
716: Hereafter, when they come to model Heav'n
717: And calculate the Starrs, . . .
-Carl
----- Original Message -----
From: "Carol Barton"
To: "John Milton Discussion List"
Sent: Friday, December 01, 2006 3:17 PM
Subject: Re: [Milton-L] Re: Satan's rhetoric
> Yes, Salwa: there was a difference between "knowledge for its own sake"
> (of
> the kind that Marlowe's Faustus sought) and knowledge necessary to live
> life
> (being "lowly wise") or to glorify one's Maker--and in Renaissance
> thinking,
> the acquisition of knowledge for its own sake (also the pastime of the
> devils in pandemonium) is never a positive thing.
>
> Forgive me if I'm repeating what someone else has said (I haven't been
> following this thread), but what Satan wants to know is information that
> will help him separate himself even further from God (I am self-created),
> or
> help him thwart God's plan--and what he and Faustus engage in is therefore
> a
> perversion of scholarly research--but worse, in Satan's case, since his is
> a
> quest for knowledge to serve malevolent ends.
>
> Best to all,
>
> Carol Barton
>
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_______________________________________________
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University Degrees:
Ph.D., History, U.C. Berkeley
(Doctoral Thesis: "Food as Synecdoche in John's Gospel and Gnostic Texts")
M.A., History of Science, U.C. Berkeley
B.A., English Language and Literature, Baylor University
Email Address:
jefferyhodges at yahoo.com
Blog:
http://gypsyscholarship.blogspot.com/
Office Address:
Assistant Professor Horace Jeffery Hodges
Department of English Language and Literature
Korea University
136-701 Anam-dong, Seongbuk-gu
Seoul
South Korea
Home Address:
Dr. Sun-Ae Hwang and Dr. Horace Jeffery Hodges
Sehan Apt. 102-2302
Sinnae-dong 795
Jungrang-gu
Seoul 131-770
South Korea
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